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Firewater : how alcohol is killing my people (and yours)  Cover Image Book Book

Firewater : how alcohol is killing my people (and yours) / Harold R. Johnson.

Summary:

"In a passionate call to action, Harold Johnson, Cree trapper and Crown Prosecutor, examines alcohol--its history, its myths, and its devastating impact on his community. Confronting what he calls a crime against humanity--one in every two will die an alcohol-related death in northern communities--Johnson refuses to be silent any longer. Asserting that the "lazy, drunken Indian" story is a root cause of the alcohol problems, Johnson sets out to recast the narrative of his people, urging them to reject this racist description of who they are. In plain, frank language, Johnson calls on traditional stories, spirituality, and medical research for guidance. He also enlists the support of Indigenous artists and leaders, including contributions from Richard Van Camp and Tracey Lindberg. Written specifically for the people of Treaty 6, Firewater is relevant to anyone struggling with alcohol. A graduate of Harvard Law School and the author of six books, Harold R. Johnson is a member of the Montreal Lake Cree Nation and lives in La Ronge, Saskatchewan."-- Provided by publisher.

Record details

  • ISBN: 9780889774377 (pbk.) :
  • Physical Description: xiv, 180 pages : illustrations ; 19 cm
  • Publisher: Regina, Saskatchewan : University of Regina Press, [2016]

Content descriptions

Bibliography, etc. Note:
Includes bibliographical references and index.
Formatted Contents Note:
Part 1. Kayâs : a long time ago: Wîsahkicâhk's lost stories -- Part 2. How alcohol is killing my people: So the story goes ; Who am I to speak? ; The drunken Indian story ; A little bit more history to help put it in perspective ; A time before alcohol killed our people ; Going to the graveyard ; The Royal Commission on Aboriginal peoples and the Supreme Court ; Four models ; The trickster in the story ; Being frank : exposing the problem ; Costs of the alcohol story ; Employment ; The story we tell ourselves ; The story kiciwamanawak tell themselves ; Addictions ; The land ; It's all only a story ; Banning alcohol ; Treatment ; Leadership ; The storyteller ; Healing ; Community ; The sober house and the sober community -- Part 3. Letters from our scouts, the artists: A letter from Tracey Lindberg ; A letter from Richard Van Camp -- Part 4. Niyâk : for the future: Wîsahkicâhk returns to find out he is story -- Appendix: Treaty No. 6.
Additional Physical Form available Note:
Issued also in electronic format.
Subject: Alcoholism > Treatment > Canada.
Spiritual healing.
Indigenous Peoples > Alcohol use > Canada.
Drinking of alcoholic beverages > Social aspects > Canada.
Alcoholism > Social aspects > Canada.
Drinking of alcoholic beverages > History.

Available copies

  • 1 of 1 copy available at Legislative Library.

Holds

  • 0 current holds with 1 total copy.
Show Only Available Copies
Location Call Number / Copy Notes Barcode Shelving Location Holdable? Status Due Date
Legislative Library, Vaughan Street E 78 .C2 Joh (Text) 36970100007923 General Collection Volume hold Available -

  • PW Annex Reviews : Publishers Weekly Annex Reviews

    Writing to his Saskatchewan Woodland Cree community, Johnson (Two Families) pointedly confronts the toll taken by alcohol and its spin-off effects, a vicious cycle of despair, illness, violence, trauma, injuries, and alarmingly high death rates that marks a seemingly dead-end narrative. But this Crown prosecutor, author, and former miner and logger, who has prematurely buried too many friends and relatives due to alcohol-related deaths, refuses to back away from the difficult challenge of addressing the root causes of alcoholism in First Nations communities. He convincingly argues that reality and all of its constituent elements—borders, corporations, governments, race—are ultimately defined by stories, and that an intentional effort to change the tales First Nations people tell about themselves would clear a path forward where addiction treatment and law enforcement models have failed. He envisions connectedness to the land and whole communities serving as treatment centers, seeing this solution as preferable to ones that, in foregrounding victimhood, ultimately prove self-defeating and disempowering. Written in the style of a kitchen-table conversation, Johnson's personal anecdotes and perceptive analysis are a call to return to a traditional culture of sobriety. Two letters from individuals who've overcome the cycle of despair powerfully accentuate his well-argued case. (Oct.)

    Copyright 2017 Publisher Weekly Annex.

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